In January 2021, at SMKN2 state high school in Padang, after a video on jilbab went viral and a school inspector visited, the school stopped pressuring Christian students to wear the mandatory jilbab and long-sleeve shirts. The video, uploaded on Facebook, was made by the father of a girl who attended the school. I was fed up with the attitude of these so-called Islam defenders. The ethical values in this country have shifted along with the bombastic religious jargon. The pace of fanaticism is almost unstoppable, and jilbabization is the gateway to this religious symbolism. Women like me, as well as my children, bear the risks and burdens for a primordial identity that has no end. If our dress code is being dictated, how can women be free with other life choices?

• Breast cancer is the most common cause of cancer death among women worldwide, including in Indonesia.
• SS, RM, FPU, LH and TAM were involved in the study conception and design, including drafting the manuscript.
• In 2021, after Human Rights Watch published its report on the harm to women and girls because of mandatory jilbab rules, the Education Ministry sent inspectors to visit schools in several provinces.
• Through a reading of key state policy documents and advertising images in the 1990s, I argue that the ‘working woman’ operates as an increasingly central, though highly contested, signifier in contemporary Indonesian politics and popular culture.
• According to the World Health Organization , of all non-communicable disease deaths in Indonesia, 13% are caused by cancer.

Table 1 summarizes demographic characteristics of all Indonesian women ranging in age from 15 years to 49 years of age. Of these, the majority were married (76.5%); more than half had completed secondary education (52%) and were lower-mid socioeconomic status (20.1%). More than half had access to a newspaper and or radio at least once weekly, but almost all had access to televisions (95.2%).

Availability of data and materials

After a surge of foreign multinational investors began investing in Indonesia during the 1970s, many Indonesian women became the “prime workforce” and http://ts-eventtechnik.eu/best-chinese-dating-sites-apps-in-2022-chinese-women-dating/ a source of cheap labourers in manufacturing businesses. In the 1990s, some women in Indonesia, including adolescents and the homeless, resorted to engage in employment as sex workers and housemaids due to financial hardship.

Explore Indonesia 2018

Following a public speaking https://www.warong.com.my/2023/01/23/best-european-dating-sites-in-the-niche-to-meet-singles-online-paid-content-st-louis/ engagement about the hijab last February, Djohar received death threats that promised hacking and poisoning. Djohar filed a report to the police, but there has been little indication of a meaningful investigation taking place. “Women’s vulnerability only increases further with regulations that have to do with women’s bodies. That vulnerability exists in the form of persecution, threats, intimidation, physical violence, rape, eviction, harassment, and many other things,” Zubaidah Djohar, poet, activist and an alumna of an Islamic boarding school in West Sumatra, told the FBomb. Explore Indonesia’s main purpose is branding Indonesia as a nation actively bridging its traditional & modern values with economic & socio-cultural impacts.

This is land that a lot of indigenous people rely on for their survival with women at the centre of that because women play such a significant part in the management of natural resources. The second bill is about the protection of domestic workers because there are an extraordinary number of domestic workers, who are often women, that are unrecognized in the labour market. They don’t have workers’ rights and their employers are not obliged to pay minimum wages. This means that domestic workers are far more vulnerable to abuse and exploitation because there’s no legislation to protect them. This piece of legislation, if passed, would guarantee labour rights and protections to domestic workers.

The hijab issue and women’s dress has prompted a global debate in Muslim-majority countries, such as Indonesia, as well as in countries where Muslims constitute a significant minority population. Four days in a row , three female teachers plus a male Islamic religion teacher bullied me. The Islamic religion teacher did not make me cry continue reading https://absolute-woman.com/asian-women/indonesian-women/ but he was sarcastic. In 2000, my father and some of his followers were summoned by dozens of Islamic religious leaders to a meeting at the Ayong Linggarjati Hotel. The invitation was to have a dialogue, but there were a lot of accusations that my father had committed heresy. He opposed some interpretations of Islam that he considers not practical for Indonesians.

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However, it is normal for women to pursue economic activities beyond the household. For example, the warung, a small scale family-owned store, is often run equally by men and women. In most parts of the country, Indonesian women traditionally enjoy a degree of socio-economic freedom. To support their family’s economy, Indonesian women are involved in economic activities outside of their households, although mostly informal small-scale business. It is common to find women-run businesses in traditional Indonesian marketplaces. Indonesia has committed to achieving its Sustainable Development Goals by 2030, one of which is SDG 5.3 to eliminate all harmful practices against girls and women, including child marriage.

Facebook responded in August 2021, saying that it “reported the speech to one of escalation channels,” but provided no information on the outcome. In April 2022, after multiple requests for updates, a Facebook staff member based in Singapore offered to meet Djohar during a vacation in Jakarta, which Djohar declined. From Cut Nyak Dien, to Kartini, the women’s movement in Indonesia is walking in the footsteps of historical figures. There’s also an organization called the Asian Muslim Action Network that’s led by Ruby Kholifah, who was a recipient of the N-Peace Award, which is an award that celebrates those advocating for peace in the Asia-Pacific.

Delays in presentation and diagnosis are major determinants of breast cancer survival . Perceptions towards breast cancer screening and diagnosis have an important role in the early diagnosis of breast cancer.